Bhagavad-gita As It Is

A.C. Bhaktivedanta Swami Prabhupada

A Treatise on Pure Human Psychology

By Upendranath Dasa

Other Chapter Menus

Website Page Particulars  & Essentials

Author’s Notes

How I First Made Contact with Bhagavad-gita As It Is

PREFACE

INTRODUCTION

REVIEWS

SETTING THE SCENE

 

Bhagavad-gita As It Is

A Treatise on Pure Human Psychology

 

Chapter 1: Observing the Armies on the Battlefield of Kuruksetra 

Chapter 2: Contents of the Gita Summarized

Chapter 3: Karma-yoga

Chapter 4: Transcendental Knowledge

Chapter 5: Karma-yoga-Action in Krishna Consciousness

Chapter 6: Dhyana-yoga

Chapter 7: Knowledge of the Absolute

Chapter 8: Attaining the Supreme

Chapter 9: The Most Confidential Knowledge

Chapter 10: The Opulence of the Absolute

Chapter 11: The Universal Form

Chapter 12: Devotional Service

Chapter 13: Nature, the Enjoyer, and Consciousness

Chapter 14: The Three Modes of Material Nature

Chapter 15: The Yoga of the Supreme Person

Chapter 16: The Divine and Demoniac Natures

Chapter 17: The Divisions of Faith

Chapter 18: Conclusion-The Perfection of Renunciation

How I First Made Contact with Bhagavad-gita As It Is

I would like to share some information, which should be considered with all the consideration, contemplation and intelligence you have. 

Previously in “Notes to the Reader” under “Author’s Notes” , it was mentioned that the Bhagavad-gita was written in “Sanskrit”.  In this regard I want to tell you my story about my first encounter with this ancient language, that only remains in what is now called the nation of India.  There is a back story to this, but that you will have to read about it in another book which at this time I have not completed, “Dairy of a Gaudiya Vaisnava[1]; how Luis Bernal Jr Transformed to Upendranath Dasa, Disciple of A.C. Bhaktivedanta Swami Prabhupada”.

It was 1971, my first day as a student of Mathematics and Physics, at the University of California at Los Angeles (UCLA).  In the student book store, I was waiting in the checkout line, to pay for my math and physics books needed for my classes that first tri-semester.  I noticed this book at the checkout counter entitled “Bhagavad-gita As It Is”, and was intrigued by its dust cover picture of these two dazzling decorated warriors, on a fantastically looking chariot, drawn by 4 white horses who were decorated as well.  They all were also d looking ferocious too. (See photo below).

 One warrior had his bow and an arrow drawn, and the other one, the chariot-driver, struck my eyes, because he had a bluish complexion, and he had a halo, like lighting surrounding his face. 

I picked it up, and noticed on a page this strange script, before the English translation of each verse.  Never in my life had I have never seen such a language script.  I went to the beginning of the book “Setting the Scene”, and read the same 1st paragraph you will read soon, I hope, and noticed that this book was written in “Sanskrit”.  I did not buy the book, but I had made my mind up to go to the UCLA Department of Linguistics, to ask about what is this Sanskrit. I went to their head office, and asked the secretary, if I may see someone who could explain to me what is Sanskrit.  I was going to sit down in a chair to wait.  Just at the moment before I sat down, I looked up at the wall across from me, and on the wall was this very large, poster like Box-pyramid-chart, that filled the wall from top to bottom, and left to right; it was simply gigantic.  Each box was labelled with a name of a language, with a sample of its script, and a line above the box, leading to the language of it source(s). and a line below, indicating that it was the source of a language(s). 

I looked at the box labelled English, and it indicated one of its sources being “Latin” which I already knew, in addition, the West Germanic language of the Indo (Sanskrit)-European language family that is closely related to the Frisian, German, and Dutch (in Belgium called Flemish).  So, I immediately went to the top of this chart to see what was written at on the top box of this pyramid-chart.  It was labelled “Sanskrit” and had the same script as in the book. I was amazed to find out, that according to this Universities Linguistics department, “Sanskrit” is the source of all languages on this Planet Earth. This department was not so convinced that Sanskrit had no source, because they drew a line up to a box above Sanskrit, and it simply had a big question mark (?)

I said to myself in my mind,

“If Sanskrit is the source of all languages on this Planet Earth, then what was the civilization that spoke and wrote I; and what kind of information does this civilization and Sanskrit have to say?”

Two days later, another story to tell, I bought this book, at the book store, of the community of people who produced this book.  I went and sat down on the steps to their Ancient Greek multi-pillared facade building (which later on I find out it used to be a Babtist Church), and read the Introduction, and at the end, I said to myself in my mind,

“This is the information, and answers to so many questions, I have been seeking for, and have never ever been able to get or find”.

Eventually, in 1973, I became an initiated disciple of Srila Prabhupada, who translated from Sanskrit to English, this ancient epic Bhagavad-gita; he gave me a new name of Upendranath Dasa.

At this time you will jump to the “Preface” because there is more, but it is still in the Editing State for posting to the Website.  If you want to take a peak, go and click on Featured Presentation link 10.1.

 

Foot-Notes

 

[1] Gaudiya Vaisnava—specifically, a Vaisnava born in Bengal, or, more generally, any Vaisnava who follows the pure teachings of Lord Caitanya; The name Gaudiya refers to the region of Bengal and Bangladesh. A Vaisnava is a devotee of Visnu or Krishna. Hence, a Gaudiya Vaisnava is a practicioner of the form of Vaisnavism associated with Bengal, as started by Caitanya Mahaprabhu some 500 years ago.

Caitanya Mahaprabhu, (1486-1534)—Lord Krishna in the aspect of His own devotee. He appeared in Navadvipa, West Bengal, and inaugurated the congregational chanting of the holy names of the Lord to teach pure love of God by means of samkirtana (congregational chanting and singing the Holy Names of Krishna). Lord Caitanya is understood by Gaudiya Vaisnavas to be Lord Krishna Himself; The Golden Avatara of the Supreme Personality of Godhead who descended into the material world 500 years ago at Sridhama Mayapur. Sri Caitanya Mahaprabhu inaugurated the yuga-dharma of samkirtana. Together with His associates Nityananda, Advaita, Gadadhara and Srivasa, Lord Caitanya is worshiped by the Gaudiya Vaisnavas as the Panca-tattva (five-fold Absolute Truth). Within the Panca-tattva, Mahaprabhu is the isa-tattva, the Supreme Lord. Nityananda is the prakasa-tattva, the feature of isvara who controls the kriya-sakti, out of which the kala (time), and karma (actions) potencies expand. Advaita is the avatara-tattva, the incarnation. Gadadhara is sakti-tattva, a feature of the original, spiritual prakrti. Srivasa is jiva-tattva

Isvara—a controller. Krishna is paramesvara, the supreme controller; One of the five tattvas, or Vedic ontological truths: the supreme controller of all living and nonliving energy. In Bg. 18.61-62, Lord Krishna tells Arjuna: The Supreme Lord (isvara) is situated in everyone’s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy. O scion of Bharata, surrender unto Him utterly. By His grace you will attain transcendental peace and the supreme and eternal abode. And Cc., Adi-lila 5.142 states: ekale isvara krsna, ara saba bhrtya yare yaiche nacaya, se taiche kare nrtya. Lord Krishna alone is the supreme controller, and all others are His servants. They dance as He makes them do so. The isvara has full control over the jiva, prakrti, kala and karma. The jiva has the power to choose whether to surrender to the isvara or not. If he does surrender, he is freed from bondage within prakrti, kala and karma. If he does not, he is bound by them in the cycle eath (samsara)

Other Chapter Menus

Website Page Particulars  & Essentials

Author’s Notes

How I First Made Contact with Bhagavad-gita As It Is

PREFACE

INTRODUCTION

REVIEWS

SETTING THE SCENE

 

Bhagavad-gita As It Is

A Treatise on Pure Human Psychology

 

Chapter 1: Observing the Armies on the Battlefield of Kuruksetra 

Chapter 2: Contents of the Gita Summarized

Chapter 3: Karma-yoga

Chapter 4: Transcendental Knowledge

Chapter 5: Karma-yoga-Action in Krishna Consciousness

Chapter 6: Dhyana-yoga

Chapter 7: Knowledge of the Absolute

Chapter 8: Attaining the Supreme

Chapter 9: The Most Confidential Knowledge

Chapter 10: The Opulence of the Absolute

Chapter 11: The Universal Form

Chapter 12: Devotional Service

Chapter 13: Nature, the Enjoyer, and Consciousness

Chapter 14: The Three Modes of Material Nature

Chapter 15: The Yoga of the Supreme Person

Chapter 16: The Divine and Demoniac Natures

Chapter 17: The Divisions of Faith

Chapter 18: Conclusion-The Perfection of Renunciation

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