A.C. Bhaktivedanta Swami Prabhupada
A Treatise on Pure Human Psychology
By Upendranath Dasa
Chapter 1, Verse 27
Observing the Armies on the Battlefield of Kuruksetra
Website Page Particulars & Essentials
Author’s Notes
How I First Made Contact with Bhagavad-gita As It Is
PREFACE
INTRODUCTION
Bhagavad-gita As It Is
A Treatise on Pure Human Psychology
Chapter 1: Observing the Armies on the Battlefield of Kuruksetra
Chapter 2: Contents of the Gita Summarized
Chapter 3: Karma-yoga
Chapter 4: Transcendental Knowledge
Chapter 5: Karma-yoga-Action in Krishna Consciousness
Chapter 6: Dhyana-yoga
Chapter 7: Knowledge of the Absolute
Chapter 8: Attaining the Supreme
Chapter 9: The Most Confidential Knowledge
Chapter 10: The Opulence of the Absolute
Chapter 11: The Universal Form
Chapter 12: Devotional Service
Chapter 13: Nature, the Enjoyer, and Consciousness
Chapter 14: The Three Modes of Material Nature
Chapter 15: The Yoga of the Supreme Person
Chapter 16: The Divine and Demoniac Natures
Chapter 17: The Divisions of Faith
Chapter 18: Conclusion-The Perfection of Renunciation
NO PURPORT
When the son of Kunti, Arjuna, saw all these different grades of friends and relatives, he became overwhelmed with compassion and spoke thus
In Verse 27 Arjuna expresses his compassion towards his friends and relatives, by getting overwhelmed at the sight of different grades of people. This concept speaks volumes about human psychology. It is natural to feel compassion and empathy towards people we care about. Psychologists have found that compassion and empathy, are human traits that allow us to connect and relate with others. This is how we build deeper connections, which contributes to our overall well-being and happiness.
However, feeling overwhelmed with compassion can lead to stress, anxiety, and other negative emotions. Studies show that humans are wired to stress less when they practice self-compassion. It is crucial to take care of ourselves as much as we care for others. Self-compassion enables us to show kindness to ourselves and reduces negative emotions, which directly impacts our well-being.
Moreover, Arjuna’s compassion towards different grades of people also highlights the “importance of diversity and inclusion”.
The importance of diversity and inclusion in modern psychology is rooted in the idea that human beings have varied backgrounds, experiences, and perspectives that shape their perceptions and behaviors. By valuing and respecting diversity, individuals and communities can harness the unique strengths and insights that each person brings to the table. Furthermore, inclusion is crucial to creating a sense of belonging and acceptance for all individuals, regardless of their differences. Research has shown that diverse and inclusive environments have many positive outcomes, such as increased creativity and innovation, better problem-solving abilities, and improved mental health and wellbeing. By embracing diversity and promoting inclusivity, modern psychology seeks to create a more equitable and just society for all individuals.
To conclude, Arjuna’s expression of compassion towards his friends and relatives in Bhagavad-Gita is a powerful example of human psychology. The ability to feel compassion, practice self-compassion, and show kindness towards people from different backgrounds is essential for our well-being and building healthier relationships. It is a message that is as relevant today as it was thousands of years ago.
Website Page Particulars & Essentials
Author’s Notes
How I First Made Contact with Bhagavad-gita As It Is
PREFACE
INTRODUCTION
Bhagavad-gita As It Is
A Treatise on Pure Human Psychology
Chapter 1: Observing the Armies on the Battlefield of Kuruksetra
Chapter 2: Contents of the Gita Summarized
Chapter 3: Karma-yoga
Chapter 4: Transcendental Knowledge
Chapter 5: Karma-yoga-Action in Krishna Consciousness
Chapter 6: Dhyana-yoga
Chapter 7: Knowledge of the Absolute
Chapter 8: Attaining the Supreme
Chapter 9: The Most Confidential Knowledge
Chapter 10: The Opulence of the Absolute
Chapter 11: The Universal Form
Chapter 12: Devotional Service
Chapter 13: Nature, the Enjoyer, and Consciousness
Chapter 14: The Three Modes of Material Nature
Chapter 15: The Yoga of the Supreme Person
Chapter 16: The Divine and Demoniac Natures
Chapter 17: The Divisions of Faith
Chapter 18: Conclusion-The Perfection of Renunciation