Bhagavad-gita As It Is

A.C. Bhaktivedanta Swami Prabhupada

A Treatise on Pure Human Psychology

By Upendranath Dasa

Chapter 1, Verse 29

 Observing the Armies on the Battlefield of Kuruksetra

Other Chapter Menus

Website Page Particulars  & Essentials

Author’s Notes

How I First Made Contact with Bhagavad-gita As It Is

PREFACE

INTRODUCTION

REVIEWS

SETTING THE SCENE

 

Bhagavad-gita As It Is

A Treatise on Pure Human Psychology

 

Chapter 1: Observing the Armies on the Battlefield of Kuruksetra 

Chapter 2: Contents of the Gita Summarized

Chapter 3: Karma-yoga

Chapter 4: Transcendental Knowledge

Chapter 5: Karma-yoga-Action in Krishna Consciousness

Chapter 6: Dhyana-yoga

Chapter 7: Knowledge of the Absolute

Chapter 8: Attaining the Supreme

Chapter 9: The Most Confidential Knowledge

Chapter 10: The Opulence of the Absolute

Chapter 11: The Universal Form

Chapter 12: Devotional Service

Chapter 13: Nature, the Enjoyer, and Consciousness

Chapter 14: The Three Modes of Material Nature

Chapter 15: The Yoga of the Supreme Person

Chapter 16: The Divine and Demoniac Natures

Chapter 17: The Divisions of Faith

Chapter 18: Conclusion-The Perfection of Renunciation

Purport by Srila Prabhupada

Purport 1.29:  There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. There is no fear in transcendental realization. Arjuna's symptoms in this situation are out of material fear-namely, loss of life. This is evident from other symptoms also; he became so impatient that his famous bow Gandiva was slipping from his hands, and, because his heart was burning within him, he was feeling a burning sensation of the skin. All these are due to a material conception of life.

Verse 29

My whole body is trembling, my hair is standing on end, my bow Gandiva is slipping from my hand, and my skin is burning ***

Commentary

This Verse represents a common experience of intense emotions and reactions. The Verse highlights the physical manifestations of fear and anxiety, including trembling, hair standing on end, and loss of muscle control. These symptoms are a result of the body’s stress response, known as fight or flight. The fight or flight response is a physiological reaction that occurs in response to an immediate threat, producing physical symptoms that prepare the body for action.

The Verse describes a moment of heightened emotion, revealing how the physical sensations of fear can be profound. These experiences can be intense and overwhelming, causing an individual to feel out of control. These emotions can be triggered by anything from a perceived threat to a traumatic experience. It is essential to develop healthy coping mechanisms to manage these physical manifestations of stress.

This passage, also highlights the importance of becoming conscious of our emotional experiences.

Modern human psychology suggests that becoming conscious of our emotional experiences is called emotional awareness, which is the ability to identify and understand our emotions and the emotions of others. It is believed that emotional awareness is crucial for maintaining good mental health and well-being. By becoming aware of our emotions, we can identify our emotional triggers and manage them in the most beneficial way possible. This can help in reducing and managing anxiety, stress, depression, and other mental health issues. Emotional awareness can also improve relationships by allowing individuals to communicate effectively and empathetically. It is essential to recognize and acknowledge our emotions, as this can lead to better emotional regulation and overall psychological development. Becoming conscious of our emotional experiences, therefore, is fundamental to achieving personal growth and well-being.

It is common to dissociate from our physical sensations and emotions, which can lead to difficulties managing our emotional responses. It is essential to connect with our emotions, paying attention to our physical sensations and how they manifest in our bodies. Cultivating mindfulness practices can facilitate this process, helping individuals to develop greater emotional self-awareness.

Srila Prabhupada’s Purport to Verse 29 highlights the two types of trembling and standing of hair on end. These experiences can occur in both spiritual ecstasy and fear under material conditions. However, the absence of fear is a characteristic of “transcendental realization”:

Transcendental realization refers to a higher level of awareness and understanding of the self and the surrounding world beyond one’s everyday experiences. It is often associated with spiritual and religious practices that aim to connect with a divine or ultimate reality. From a psychological perspective, transcendental realization can be seen as a form of self-transformation where one experiences a fundamental shift in their perspective, values, and beliefs. It involves transcending the limitations of the ego and the physical world and finding a deeper sense of connectedness to something greater. Through meditation, mindfulness, or other contemplative practices, individuals can cultivate a state of deep awareness and insight into the nature of reality, leading to a transcendental realization that can bring about positive changes in their lives.

The symptoms displayed by Arjuna in this situation were indicative of material fear, specifically fear of losing his life. It is notable that many of his other symptoms, including his loss of control over his famous bow, Gandiva, and his burning skin, were also the result of his material conception of life.

This passage demonstrates the importance of our perspective in determining the nature of our experiences.

Modern psychology emphasizes the importance of perspective in determining the nature of our experiences. Our perspective refers to the lens through which we interpret and make sense of the world. This lens is shaped by our past experiences, beliefs, values, and attitudes. Our perspective influences not only our thoughts and emotions but also our behavior and the way we engage with others. Depending on our perspective, we may see a situation as positive or negative, threatening or rewarding, stressful or challenging. This, in turn, affects our response to the situation and ultimately shapes our experience of it. By becoming aware of our perspective and the biases that it may entail, we can gain greater control over our reactions and our experiences. Through mindfulness, cognitive reappraisal, and other techniques, we can learn to shift our perspective towards a more positive and constructive one, leading to greater well-being and resilience.

Fear, a powerful emotion that can trigger intense physical responses, is often rooted in our material conception of life. In contrast, spiritual realization and transcendental experiences can bring inner peace and a sense of calm even in uncertain situations. The science of human psychology also supports this idea, as studies have shown that a positive outlook and mindset can have significant impacts on physical and mental well-being.

Furthermore, Arjuna’s symptoms highlight how different emotions, particularly fear, can impact our physical state. While spiritual experiences can also lead to trembling and standing of hair on end, the physiological response in these instances is different from that of fear. Research suggests that physiological responses to fear, including trembling and increased heart rate, are part of the “fight or flight” response, a natural survival mechanism designed to protect us from danger. However, prolonged fear and anxiety can have negative impacts on our physical and mental health over time.

Overall, this passage highlights the relationship between our emotions, mindset, and physical responses. By understanding the role of our perspectives and emotions in shaping our experiences, we can cultivate a more positive and peaceful outlook on life. This can lead to more fulfilling and meaningful experiences, both in our personal and spiritual lives.

Other Chapter Menus

Website Page Particulars  & Essentials

Author’s Notes

How I First Made Contact with Bhagavad-gita As It Is

PREFACE

INTRODUCTION

REVIEWS

SETTING THE SCENE

 

Bhagavad-gita As It Is

A Treatise on Pure Human Psychology

 

Chapter 1: Observing the Armies on the Battlefield of Kuruksetra 

Chapter 2: Contents of the Gita Summarized

Chapter 3: Karma-yoga

Chapter 4: Transcendental Knowledge

Chapter 5: Karma-yoga-Action in Krishna Consciousness

Chapter 6: Dhyana-yoga

Chapter 7: Knowledge of the Absolute

Chapter 8: Attaining the Supreme

Chapter 9: The Most Confidential Knowledge

Chapter 10: The Opulence of the Absolute

Chapter 11: The Universal Form

Chapter 12: Devotional Service

Chapter 13: Nature, the Enjoyer, and Consciousness

Chapter 14: The Three Modes of Material Nature

Chapter 15: The Yoga of the Supreme Person

Chapter 16: The Divine and Demoniac Natures

Chapter 17: The Divisions of Faith

Chapter 18: Conclusion-The Perfection of Renunciation

Purport by Srila Prabhupada

Purport 1.29:  There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. There is no fear in transcendental realization. Arjuna's symptoms in this situation are out of material fear-namely, loss of life. This is evident from other symptoms also; he became so impatient that his famous bow Gandiva was slipping from his hands, and, because his heart was burning within him, he was feeling a burning sensation of the skin. All these are due to a material conception of life.

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