Bhagavad-gita As It Is

A.C. Bhaktivedanta Swami Prabhupada

A Treatise on Pure Human Psychology

By Upendranath Dasa

Chapter 1, Verse 39

 Observing the Armies on the Battlefield of Kuruksetra

Other Chapter Menus

Website Page Particulars  & Essentials

Author’s Notes

How I First Made Contact with Bhagavad-gita As It Is

PREFACE

INTRODUCTION

REVIEWS

SETTING THE SCENE

 

Bhagavad-gita As It Is

A Treatise on Pure Human Psychology

 

Chapter 1: Observing the Armies on the Battlefield of Kuruksetra 

Chapter 2: Contents of the Gita Summarized

Chapter 3: Karma-yoga

Chapter 4: Transcendental Knowledge

Chapter 5: Karma-yoga-Action in Krishna Consciousness

Chapter 6: Dhyana-yoga

Chapter 7: Knowledge of the Absolute

Chapter 8: Attaining the Supreme

Chapter 9: The Most Confidential Knowledge

Chapter 10: The Opulence of the Absolute

Chapter 11: The Universal Form

Chapter 12: Devotional Service

Chapter 13: Nature, the Enjoyer, and Consciousness

Chapter 14: The Three Modes of Material Nature

Chapter 15: The Yoga of the Supreme Person

Chapter 16: The Divine and Demoniac Natures

Chapter 17: The Divisions of Faith

Chapter 18: Conclusion-The Perfection of Renunciation

Purport by Srila Prabhupada

Purport 1.39: In the system of the varnasrama institution there are many principles of religious traditions to help members of the family grow properly and attain spiritual values. The elder members are responsible for such purifying processes in the family, beginning from birth to death. But on the death of the elder members, such family traditions of purification may stop, and the remaining younger family members may develop irreligious habits and thereby lose their chance for spiritual salvation. Therefore, for no purpose should the elder members of the family be slain.

Verse 39

With the destruction of dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligion ***

Commentary

The verse from the Bhagavad-Gita highlights the importance of family tradition and its impact on the overall well-being of a family unit. According to the current science of human psychology, “family traditions” play a significant role in creating and maintaining a sense of identity and belonging among family members.

In modern human psychology, family traditions are defined as rituals, beliefs, and customs that are passed down from generation to generation within a family. These traditions can be related to holidays, special events, or even daily routines, and often serve to bring family members closer together by creating a sense of shared history and identity. Research has shown that participating in family traditions can strengthen family bonds and provide a sense of security and belonging for individuals. Additionally, family traditions can provide a framework for values and expectations, as well as an opportunity to celebrate cultural heritage and transmit important moral and ethical principles. Overall, family traditions play an important role in shaping family dynamics, identity, and relationships, and are an integral part of many people’s lives.

Family traditions provide a sense of continuity and stability. They connect family members across generations, allowing them to share common experiences and values. This connection enables family members to develop a strong sense of belonging, which can positively impact their mental health and well-being. The loss of these traditions can have a destabilizing effect, leading to feelings of confusion and disconnection.

Moreover, family traditions can also serve as a source of guidance and support. They instill important values, such as respect, responsibility, and kindness, and provide a framework for navigating life’s challenges. Losing these traditions can make it difficult for family members to navigate their way through life, leading to confusion and uncertainty.

Additionally, family traditions create a sense of purpose and meaning. They provide opportunities for family members to come together and celebrate their shared values and experiences, fostering a sense of community and belonging. Without these traditions, family members may struggle to find a sense of purpose and meaning in their lives, leading to feelings of isolation and loneliness.

The Purport Verse 39 Srila Prabhupada  highlights the importance of family traditions and the role of elder members in maintaining these traditions. Based on the current science of human psychology, several principles can be gleaned from his Purport.

Firstly, the importance of “family traditions in fostering spiritual growth” cannot be overstated.

Modern human psychology suggests that family traditions play an essential role in fostering spiritual growth. Family traditions provide a sense of belongingness, identity, and continuity across time, which can contribute to the development of a sense of meaning and purpose in life. Additionally, traditions can create a common ground for families to connect, communicate, and support each other emotionally. These experiences help build interpersonal relationships, promoting a feeling of unconditional love and acceptance. In this way, family traditions can create a framework of shared values and beliefs that give members a sense of stability and coherence. Therefore, not only do family traditions build a sense of community and togetherness, but they also provide individuals with a personal source of spirituality, further aiding in their overall well-being.

 Research has shown that experiencing a sense of belonging and connection within a family unit can contribute to an individual’s psychological well-being. Family traditions serve as a means of strengthening these bonds and promoting a shared sense of identity and purpose within a family. Additionally, having a strong foundation of spiritual values can provide individuals with a sense of meaning and purpose in life, which has been linked to greater “psychological resilience”.

Psychological resilience is the ability of an individual to adapt to difficult life events and bounce back from challenges, setbacks or trauma. It involves maintaining a positive attitude, a sense of personal control, and an ability to seek support from others. A resilient person is able to cope with stress, manage their emotions, and remain focused on their goals. This resilience can be learned and developed through experiences that build self-confidence, emotional stability, problem-solving skills, and a sense of purpose. Resilience is important for mental health and wellbeing and can serve as a protective factor against the negative effects of stress, depression, and anxiety. By building resilience, individuals are better equipped to navigate the ups and downs of life and to experience greater satisfaction, meaning, and purpose in their day-to-day lives.

At the same time, the Purport highlights the potential for family traditions to be disrupted and lost over time. This is a common phenomenon in today’s society, where family structures and dynamics are changing rapidly. In order to prevent the loss of these traditions, it is important for elder members of the family to take an active role in passing them down to younger generations. Research has shown that “intergenerational transmission of cultural values and beliefs” is associated with greater psychological adjustment and positive outcomes for youth.

Intergenerational transmission of cultural values and beliefs refers to the process by which attitudes, beliefs, and behaviors are passed down from one generation to the next within a specific cultural group. This process is influenced by socialization practices that occur within families, peer groups, and communities. The transmission of cultural values and beliefs plays a critical role in shaping individuals’ identity, worldview, and behavior. It can impact mental health outcomes, social relationships, and attitudes towards diversity and inclusion. Modern human psychology seeks to understand the mechanisms that underlie intergenerational transmission of cultural values and beliefs and its effects on individuals and society. Psychological research has shown that intergenerational transmission of cultural values and beliefs can vary significantly across cultures and that it can be influenced by numerous factors such as education, socioeconomic status, and exposure to other cultures.

Furthermore, the Purport emphasizes the potential consequences of losing these family traditions. Specifically, it suggests that without the guidance and purifying influence of elder family members, younger members may develop irreligious habits and miss out on spiritual salvation. This highlights the importance of positive role modeling and mentorship within families. Research has also shown that having positive role models can contribute to positive youth development and greater well-being.

Positive role modeling and mentorship within families refer to the pattern of behavior and guidance demonstrated by adults to children. It is a process where a parent or a caregiver can teach children how to behave and handle various situations while promoting desirable values and attitudes. Positive role models show children how to approach life, make decisions, and interact with others in a positive, productive manner. Children who grow up with positive role models and mentors within their families tend to perform better academically and socially, develop a strong sense of resilience, and have better problem-solving skills. Positive role modeling and mentorship is essential, as it guides children to become responsible and successful adults who can contribute positively to society.

In conclusion, the verse from Bhagavad-Gita emphasizes the importance of family traditions and their role in promoting a sense of identity, belonging, and well-being among family members. Current scientific research also supports the importance of family traditions in promoting mental health and well-being. Therefore, it is vital for families to honor and preserve their traditions to maintain the health and well-being of future generations.

Other Chapter Menus

Website Page Particulars  & Essentials

Author’s Notes

How I First Made Contact with Bhagavad-gita As It Is

PREFACE

INTRODUCTION

REVIEWS

SETTING THE SCENE

 

Bhagavad-gita As It Is

A Treatise on Pure Human Psychology

 

Chapter 1: Observing the Armies on the Battlefield of Kuruksetra 

Chapter 2: Contents of the Gita Summarized

Chapter 3: Karma-yoga

Chapter 4: Transcendental Knowledge

Chapter 5: Karma-yoga-Action in Krishna Consciousness

Chapter 6: Dhyana-yoga

Chapter 7: Knowledge of the Absolute

Chapter 8: Attaining the Supreme

Chapter 9: The Most Confidential Knowledge

Chapter 10: The Opulence of the Absolute

Chapter 11: The Universal Form

Chapter 12: Devotional Service

Chapter 13: Nature, the Enjoyer, and Consciousness

Chapter 14: The Three Modes of Material Nature

Chapter 15: The Yoga of the Supreme Person

Chapter 16: The Divine and Demoniac Natures

Chapter 17: The Divisions of Faith

Chapter 18: Conclusion-The Perfection of Renunciation

Purport by Srila Prabhupada

Purport 1.39: In the system of the varnasrama institution there are many principles of religious traditions to help members of the family grow properly and attain spiritual values. The elder members are responsible for such purifying processes in the family, beginning from birth to death. But on the death of the elder members, such family traditions of purification may stop, and the remaining younger family members may develop irreligious habits and thereby lose their chance for spiritual salvation. Therefore, for no purpose should the elder members of the family be slain.

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