Bhagavad-gita As It Is

A.C. Bhaktivedanta Swami Prabhupada

A Treatise on Pure Human Psychology

By Upendranath Dasa

Chapter 1, Verse 41

 Observing the Armies on the Battlefield of Kuruksetra

Other Chapter Menus

Website Page Particulars  & Essentials

Author’s Notes

How I First Made Contact with Bhagavad-gita As It Is

PREFACE

INTRODUCTION

REVIEWS

SETTING THE SCENE

 

Bhagavad-gita As It Is

A Treatise on Pure Human Psychology

 

Chapter 1: Observing the Armies on the Battlefield of Kuruksetra 

Chapter 2: Contents of the Gita Summarized

Chapter 3: Karma-yoga

Chapter 4: Transcendental Knowledge

Chapter 5: Karma-yoga-Action in Krishna Consciousness

Chapter 6: Dhyana-yoga

Chapter 7: Knowledge of the Absolute

Chapter 8: Attaining the Supreme

Chapter 9: The Most Confidential Knowledge

Chapter 10: The Opulence of the Absolute

Chapter 11: The Universal Form

Chapter 12: Devotional Service

Chapter 13: Nature, the Enjoyer, and Consciousness

Chapter 14: The Three Modes of Material Nature

Chapter 15: The Yoga of the Supreme Person

Chapter 16: The Divine and Demoniac Natures

Chapter 17: The Divisions of Faith

Chapter 18: Conclusion-The Perfection of Renunciation

Purport by Srila Prabhupada

Purport 1.41: According to the rules and regulations of fruitive activities, there is a need to offer periodical food and water to the forefathers of the family. This offering is performed by worship of Visnu, because eating the remnants of food offered to Visnu can deliver one from all kinds of sinful actions. Sometimes the forefathers may be suffering from various types of sinful reactions, and sometimes some of them cannot even acquire a gross material body and are forced to remain in subtle bodies as ghosts. Thus, when remnants of prasadam food are offered to forefathers by descendants, the forefathers are released from ghostly or other kinds of miserable life. Such help rendered to forefathers is a family tradition, and those who are not in devotional life are required to perform such rituals. One who is engaged in the devotional life is not required to perform such actions. Simply by performing devotional service, one can deliver hundreds and thousands of forefathers from all kinds of misery. It is stated in the Bhagavatam (11.5.41):

devarsi-bhutapta-nrnam pitrnam

na kinkaro nayam rni ca rajan

sarvatmana yah saranam saranyam

gato mukundam parihrtya kartam

“Anyone who has taken shelter of the lotus feet of Mukunda, the giver of liberation, giving up all kinds of obligation, and has taken to the path in all seriousness, owes neither duties nor obligations to the demigods, sages, general living entities, family members, humankind or forefathers.” Such obligations are automatically fulfilled by performance of devotional service to the Supreme Personality of Godhead.”

Verse 41

An increase of unwanted population certainly causes hellish life both for the family and for those who destroy the family tradition. The ancestors of such corrupt families fall down, because the performances for offering them food and water are entirely stopped ***

Commentary

This Verse discusses the negative impact that an increase in unwanted population can have on a family and its traditions. From a psychological perspective, this can be related to the concept of “family systems theory”, which emphasizes the importance of the family unit as a whole and the potential for dysfunction when disruptions occur.

The family systems theory is a psychological perspective that emphasizes the interconnectedness and interdependence of family members and their relationship systems. This theory suggests that the behavior of one family member can have an impact on the entire family system, and that family members are always in a state of mutual influence. This perspective highlights the importance of understanding family dynamics, communication patterns, roles, and rules of behavior in order to understand and address individual and family issues. Family systems theory is based on the idea that individual behavior cannot be fully understood without considering the broader family context, and that the family system is the primary source of support, emotional regulation, and socialization for individuals. As such, this theory has been applied in family therapy, counseling, and interventions to help families function more effectively and harmoniously.

First, the text notes that an increase in unwanted population can cause a “hellish life” for both the family and those who destroy the family tradition. This can be interpreted as a warning against the potential negative consequences of overpopulation, such as strain on resources and relationships. From a psychological standpoint, this highlights the importance of maintaining healthy family systems and seeking to prevent disruptions that can lead to dysfunction and negative outcomes.

The text also mentions that the ancestors of “corrupt” families may fall down because the performances for offering them food and water are stopped. This can be understood as a warning against the negative impact that disruptions to family traditions and rituals can have on future generations. From a psychological perspective, this highlights the importance of maintaining family traditions and rituals as a means of promoting a sense of continuity and connection across generations.

Overall, the text highlights the importance of maintaining healthy family systems and traditions in order to prevent negative outcomes for both the family and society more broadly. From a psychological perspective, this underscores the importance of understanding the role of the family in shaping individual and collective well-being, and the potential for dysfunction when disruptions occur.

It is important to note that the principles presented in the Purport to Verse 40 by Srila Prabhupada, are based on a specific cultural and religious context, and may not necessarily align with contemporary values and beliefs regarding gender roles and societal norms. However, it is still possible to examine and interpret these principles through the lens of current science and human psychology.

The Purport asserts that a good population in human society is necessary for peace, prosperity, and spiritual progress. This principle aligns with the basic human drive for social connection and belonging, as well as the notion that a strong, stable community can provide support and resources for individual well-being. However, the Purport also suggests that the chastity and faithfulness of women are necessary for a good population to prevail. This belief reinforces traditional gender norms that place the burden of maintaining morality and order on women, and suggests that women are inherently prone to degradation.

Unfortunately, these ideas are not supported by contemporary research on gender and psychology, which emphasizes the importance of individual agency and autonomy, rather than relying on external forces or social roles to regulate behavior. It is more useful to focus on promoting gender equality and empowering women to exercise control over their own lives and decisions. This can contribute to the development of a diverse and resilient society that is better able to adapt to changing circumstances and challenges.

The Purport also mentions the importance of religious practices in guiding and regulating women’s behavior to prevent adultery. While the role of religion in shaping moral values and beliefs cannot be discounted, it is important to acknowledge that there is no one-size-fits-all approach to spirituality and ethics. Different cultures and individuals may have unique moral codes and practices that reflect their values and experiences.

Moving on, the Purport aslo discusses the offering of food and water to forefathers of the family as a way of relieving them from sinful actions, and preventing them from remaining as ghosts. While this practice may seem outdated, it reflects the universal human desire to honor and respect the memory of loved ones who have passed away. The act of offering food and performing rituals can serve as a way of maintaining social connections and preserving cultural traditions.

However, the Purport also suggests that the performance of loving devotional service (Bhakti) to Lord Krishna, can deliver hundreds and thousands of forefathers from all kinds of misery, and that those engaged in devotional life are not required to perform such rituals. This idea emphasizes the power of spiritual belief and practice to provide comfort, healing, and transcendence. From a psychological perspective, spirituality and religion can offer a sense of purpose, coherence, and meaning to life, as well as facilitate coping with stress, trauma, and loss.

In conclusion, the principles presented in the Purport reflect specific cultural and religious traditions, and should be examined critically and with an open mind. While some of the ideas may not align with contemporary values and beliefs, there are still valuable insights and lessons to be learned from the broader themes of community, morality, and spirituality. Moreover, by engaging in respectful and open dialogue across different perspectives and backgrounds, we can create a more inclusive and compassionate society that values diversity and promotes well-being for all.

Other Chapter Menus

Website Page Particulars  & Essentials

Author’s Notes

How I First Made Contact with Bhagavad-gita As It Is

PREFACE

INTRODUCTION

REVIEWS

SETTING THE SCENE

 

Bhagavad-gita As It Is

A Treatise on Pure Human Psychology

 

Chapter 1: Observing the Armies on the Battlefield of Kuruksetra 

Chapter 2: Contents of the Gita Summarized

Chapter 3: Karma-yoga

Chapter 4: Transcendental Knowledge

Chapter 5: Karma-yoga-Action in Krishna Consciousness

Chapter 6: Dhyana-yoga

Chapter 7: Knowledge of the Absolute

Chapter 8: Attaining the Supreme

Chapter 9: The Most Confidential Knowledge

Chapter 10: The Opulence of the Absolute

Chapter 11: The Universal Form

Chapter 12: Devotional Service

Chapter 13: Nature, the Enjoyer, and Consciousness

Chapter 14: The Three Modes of Material Nature

Chapter 15: The Yoga of the Supreme Person

Chapter 16: The Divine and Demoniac Natures

Chapter 17: The Divisions of Faith

Chapter 18: Conclusion-The Perfection of Renunciation

Purport by Srila Prabhupada

Purport 1.41: According to the rules and regulations of fruitive activities, there is a need to offer periodical food and water to the forefathers of the family. This offering is performed by worship of Visnu, because eating the remnants of food offered to Visnu can deliver one from all kinds of sinful actions. Sometimes the forefathers may be suffering from various types of sinful reactions, and sometimes some of them cannot even acquire a gross material body and are forced to remain in subtle bodies as ghosts. Thus, when remnants of prasadam food are offered to forefathers by descendants, the forefathers are released from ghostly or other kinds of miserable life. Such help rendered to forefathers is a family tradition, and those who are not in devotional life are required to perform such rituals. One who is engaged in the devotional life is not required to perform such actions. Simply by performing devotional service, one can deliver hundreds and thousands of forefathers from all kinds of misery. It is stated in the Bhagavatam (11.5.41):

devarsi-bhutapta-nrnam pitrnam

na kinkaro nayam rni ca rajan

sarvatmana yah saranam saranyam

gato mukundam parihrtya kartam

“Anyone who has taken shelter of the lotus feet of Mukunda, the giver of liberation, giving up all kinds of obligation, and has taken to the path in all seriousness, owes neither duties nor obligations to the demigods, sages, general living entities, family members, humankind or forefathers.” Such obligations are automatically fulfilled by performance of devotional service to the Supreme Personality of Godhead.”

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