A.C. Bhaktivedanta Swami Prabhupada
A Treatise on Pure Human Psychology
By Upendranath Dasa
Chapter 1, Verse 43
Observing the Armies on the Battlefield of Kuruksetra
Website Page Particulars & Essentials
Author’s Notes
How I First Made Contact with Bhagavad-gita As It Is
PREFACE
INTRODUCTION
Bhagavad-gita As It Is
A Treatise on Pure Human Psychology
Chapter 1: Observing the Armies on the Battlefield of Kuruksetra
Chapter 2: Contents of the Gita Summarized
Chapter 3: Karma-yoga
Chapter 4: Transcendental Knowledge
Chapter 5: Karma-yoga-Action in Krishna Consciousness
Chapter 6: Dhyana-yoga
Chapter 7: Knowledge of the Absolute
Chapter 8: Attaining the Supreme
Chapter 9: The Most Confidential Knowledge
Chapter 10: The Opulence of the Absolute
Chapter 11: The Universal Form
Chapter 12: Devotional Service
Chapter 13: Nature, the Enjoyer, and Consciousness
Chapter 14: The Three Modes of Material Nature
Chapter 15: The Yoga of the Supreme Person
Chapter 16: The Divine and Demoniac Natures
Chapter 17: The Divisions of Faith
Chapter 18: Conclusion-The Perfection of Renunciation
Purport 1.43: Arjuna bases his argument not on his own personal experience, but on what he has heard from the authorities. That is the way of receiving real knowledge. One cannot reach the real point of factual knowledge without being helped by the right person who is already established in that knowledge. There is a system in the varnasrama institution by which before death one has to undergo the process of atonement for his sinful activities. One who is always engaged in sinful activities must utilize the process of atonement called the prayascitta. Without doing so, one surely will be transferred to hellish planets to undergo miserable lives as the result of sinful activities
O Krishna, maintainer of the people, I have heard by disciplic succession that those who destroy family traditions dwell always in he ***
This verse highlights the importance of family traditions in Vedic culture. According to the text, those who disrupt these traditions are believed to be condemned to suffering in hellish conditions. From a psychological perspective, the concept of family traditions serves a critical role in enhancing family bonds and reinforcing cultural values. Psychologists suggest that rituals and traditions create a sense of belongingness and identity, contributing to one’s psychological well-being.
In the Vedic culture, family traditions are significant for maintaining social stability and continuity. By passing down these traditions and customs from generation to generation, families are reinforcing their shared cultural identity and values. Science has shown that individuals who have a sense of connection with their cultural heritage have higher self-esteem, greater psychological resilience, and a reduced risk of depression.
However, while family traditions can serve as a source of stability and continuity; in modern times, they can also impede progress and restrict individual growth. In some cases, people choose to break from their family traditions to pursue their own goals and aspirations. This can lead to conflict and tension within the family, which can be challenging to resolve. Psychologists suggest that maintaining open communication and being respectful of individual differences can help minimize these conflicts.
Overall, family traditions form the backbone of Vedic culture, and those who disrupt them are believed to face severe consequences. While traditions can be crucial for creating a sense of belongingness and reinforcing cultural values, they must also be balanced with individual growth and autonomy. As such, it is crucial to maintain open communication and respect individual differences to create a healthy and successful family dynamic.
The first principle noted in the purport to Verse 43 by Srila Prabhupada, is that one cannot reach the real point of factual knowledge without being helped by the right person who is already established in that knowledge. This principle is aligned with the current science of human psychology, which acknowledges the importance of “mentorship and guidance” in acquiring knowledge, skills, and expertise. According to research, mentorship has numerous benefits, including providing access to new perspectives, knowledge, and networks; enhancing skills development and career advancement; improving self-confidence and motivation; and increasing job satisfaction and academic performance. Having a mentor can also help individuals identify and address their blind spots, and provide emotional support and encouragement during challenging times.
Mentorship and guidance refer to a relationship between a knowledgeable and experienced individual (mentor) and a less experienced individual (mentee) seeking to develop their skills, knowledge, and expertise in a particular field. The mentor provides guidance, feedback, and support to help the mentee reach their full potential. This relationship is built on trust, mutual respect, and a willingness to learn and grow. The mentor offers feedback on the mentee’s performance, shares their knowledge and expertise, and helps the mentee overcome any barriers to success. In addition to providing practical training on a specific topic, mentorship and guidance can also offer emotional support, helping the mentee navigate the complexities of their chosen profession and develop the soft skills necessary for success. Ultimately, mentorship and guidance create a supportive learning environment that encourages growth and empowers learners to achieve their goals.
The second principle noted in the purport is that Arjuna bases his argument not on his own personal experience, but on what he has heard from the authorities. This principle highlights the importance of critical thinking and information evaluation in acquiring knowledge. While personal experience can be valuable, it can also be limited, biased, or inaccurate. Therefore, it is essential to seek out reliable sources of information and opinions, such as experts, scholars, reputable publications, and peer-reviewed studies. Critical thinking involves analyzing and evaluating information using reasoning, logic, evidence, and context, and requires open-mindedness, skepticism, and intellectual curiosity. In particular, critical thinking skills are crucial in today’s era of information overload, fake news, and misinformation, which can lead to confusion, misunderstanding, and divisiveness.
The third principle noted in the purport is that one who is always engaged in sinful activities must utilize the process of atonement called the prayascitta. Without doing so, one surely will be transferred to hellish planets to undergo miserable lives as the result of sinful activities. This principle aligns with the current science of human behavior, which acknowledges the role of social norms, values, and moral codes in shaping human conduct. According to research, people behave ethically and follow rules not only because of the fear of punishment, but also because of the desire to conform to social expectations, uphold personal moral principles, and maintain positive social relationships. Moreover, engaging in unethical or immoral behavior can lead to negative consequences, such as guilt, shame, loss of reputation, and legal or social sanctions. Therefore, promoting and upholding ethical behavior and moral values is critical for individual and social well-being.
Website Page Particulars & Essentials
Author’s Notes
How I First Made Contact with Bhagavad-gita As It Is
PREFACE
INTRODUCTION
Bhagavad-gita As It Is
A Treatise on Pure Human Psychology
Chapter 1: Observing the Armies on the Battlefield of Kuruksetra
Chapter 2: Contents of the Gita Summarized
Chapter 3: Karma-yoga
Chapter 4: Transcendental Knowledge
Chapter 5: Karma-yoga-Action in Krishna Consciousness
Chapter 6: Dhyana-yoga
Chapter 7: Knowledge of the Absolute
Chapter 8: Attaining the Supreme
Chapter 9: The Most Confidential Knowledge
Chapter 10: The Opulence of the Absolute
Chapter 11: The Universal Form
Chapter 12: Devotional Service
Chapter 13: Nature, the Enjoyer, and Consciousness
Chapter 14: The Three Modes of Material Nature
Chapter 15: The Yoga of the Supreme Person
Chapter 16: The Divine and Demoniac Natures
Chapter 17: The Divisions of Faith
Chapter 18: Conclusion-The Perfection of Renunciation
Purport 1.43: Arjuna bases his argument not on his own personal experience, but on what he has heard from the authorities. That is the way of receiving real knowledge. One cannot reach the real point of factual knowledge without being helped by the right person who is already established in that knowledge. There is a system in the varnasrama institution by which before death one has to undergo the process of atonement for his sinful activities. One who is always engaged in sinful activities must utilize the process of atonement called the prayascitta. Without doing so, one surely will be transferred to hellish planets to undergo miserable lives as the result of sinful activities