A.C. Bhaktivedanta Swami Prabhupada
A Treatise on Pure Human Psychology
By Upendranath Dasa
Chapter 1, Verse 46
Observing the Armies on the Battlefield of Kuruksetra
Website Page Particulars & Essentials
Author’s Notes
How I First Made Contact with Bhagavad-gita As It Is
PREFACE
INTRODUCTION
Bhagavad-gita As It Is
A Treatise on Pure Human Psychology
Chapter 1: Observing the Armies on the Battlefield of Kuruksetra
Chapter 2: Contents of the Gita Summarized
Chapter 3: Karma-yoga
Chapter 4: Transcendental Knowledge
Chapter 5: Karma-yoga-Action in Krishna Consciousness
Chapter 6: Dhyana-yoga
Chapter 7: Knowledge of the Absolute
Chapter 8: Attaining the Supreme
Chapter 9: The Most Confidential Knowledge
Chapter 10: The Opulence of the Absolute
Chapter 11: The Universal Form
Chapter 12: Devotional Service
Chapter 13: Nature, the Enjoyer, and Consciousness
Chapter 14: The Three Modes of Material Nature
Chapter 15: The Yoga of the Supreme Person
Chapter 16: The Divine and Demoniac Natures
Chapter 17: The Divisions of Faith
Chapter 18: Conclusion-The Perfection of Renunciation
Purport 1.46: While observing the situation of his enemy, Arjuna stood up on the chariot, but he was so afflicted with lamentation that he sat down again, setting aside his bow and arrows. Such a kind and soft-hearted person, in the devotional service of the Lord, is fit to receive self-knowledge
Sanjaya said: Arjuna, having thus spoken on the battlefield, cast aside his bow and arrows and sat down on the chariot, his mind overwhelmed with grief ***
In this Verse, Arjuna, one of the main characters of the story, finds himself on a battlefield and filled with overwhelming feelings of grief after witnessing his family and friends on both sides of the battle. This moment in the text demonstrates a universal aspect of human psychology, particularly in moments of extreme stress or trauma. When faced with intense emotions, it is not uncommon for individuals to feel physically and mentally immobilized. Arjuna’s actions exemplify this, as he cast aside his weapon and sat down on the chariot in a state of shock and grief.
This behavior can be attributed to the fight or flight response, an innate reaction to stress and perceived danger. This natural response prepares the body to either fight or flee from danger. When neither of those options is available, as in Arjuna’s case, the body and mind can react with a sense of helplessness, leading to the inability to move or take action.
The overwhelming feeling of grief Arjuna experiences also sheds light on the influence of emotions on behavior. Emotions have a significant impact on decision-making and action, and when intense emotions such as grief or fear are present, they can lead to irrational or inactionary behavior. In the case of Arjuna, his emotions not only overpower his will to fight but also impede his ability to make rational decisions.
Overall, the text portrays a relatable and human experience, one that corresponds to our current understanding of human psychology. The characterization of Arjuna as a warrior struggling with his emotions and the fight or flight response effectively conveys the complexities and nuances of human emotion and behavior.
The teachings of the ancient Vedic scripture, Bhagavad-Gita As It Is, are still relevant today. In the Purport to Verse 46, Srila Prabhupada emphasizes the importance of self-knowledge and how it is attained by those who have a compassionate heart. This principle is supported by current scientific research in human psychology.
According to research, empathy and compassion towards others are essential qualities for developing self-awareness and understanding one’s own emotions. When we are able to understand the struggles and situations of others, we become more aware of our own inner world as well. Arjuna’s soft-heartedness in the face of his enemy’s suffering allowed him to develop a deep understanding of his own emotions, including his grief and confusion. These qualities are crucial for anyone on the path towards self-discovery and spiritual growth.
Furthermore, there is evidence to suggest that people who are compassionate towards others tend to experience greater psychological well-being. Studies have shown that engaging in acts of kindness and developing an empathetic mindset can improve mood, increase feelings of connectedness with others, and reduce symptoms of anxiety and depression. In the context of devotional service, cultivating these qualities can help one to become more attuned to the needs of others and more connected to the divine.
Finally, the idea that self-knowledge is gained through the cultivation of compassion and kindness towards others is also supported by several spiritual traditions. In many wisdom teachings, it is believed that the path to enlightenment involves developing a deep sense of empathy and compassion for all living beings. The Purport to Verse 46 speaks to this principle and offers guidance on how to attain this state of being. By cultivating a compassionate heart, we can not only reach a state of self-knowledge but also bring more love and light into the world.
In conclusion, the Purport speaks to the importance of compassion and soft-heartedness for developing self-knowledge. This principle is supported by current research in human psychology and many spiritual traditions. By cultivating compassion and kindness towards others, we can not only increase our own psychological well-being but also deepen our connection to the divine and bring more love and light into the World.
Website Page Particulars & Essentials
Author’s Notes
How I First Made Contact with Bhagavad-gita As It Is
PREFACE
INTRODUCTION
Bhagavad-gita As It Is
A Treatise on Pure Human Psychology
Chapter 1: Observing the Armies on the Battlefield of Kuruksetra
Chapter 2: Contents of the Gita Summarized
Chapter 3: Karma-yoga
Chapter 4: Transcendental Knowledge
Chapter 5: Karma-yoga-Action in Krishna Consciousness
Chapter 6: Dhyana-yoga
Chapter 7: Knowledge of the Absolute
Chapter 8: Attaining the Supreme
Chapter 9: The Most Confidential Knowledge
Chapter 10: The Opulence of the Absolute
Chapter 11: The Universal Form
Chapter 12: Devotional Service
Chapter 13: Nature, the Enjoyer, and Consciousness
Chapter 14: The Three Modes of Material Nature
Chapter 15: The Yoga of the Supreme Person
Chapter 16: The Divine and Demoniac Natures
Chapter 17: The Divisions of Faith
Chapter 18: Conclusion-The Perfection of Renunciation
Purport 1.46: While observing the situation of his enemy, Arjuna stood up on the chariot, but he was so afflicted with lamentation that he sat down again, setting aside his bow and arrows. Such a kind and soft-hearted person, in the devotional service of the Lord, is fit to receive self-knowledge