A.C. Bhaktivedanta Swami Prabhupada
A Treatise on Pure Human Psychology
By Upendranath Dasa
Chapter 1, Verse 1
Observing the Armies on the Battlefield of Kuruksetra
Website Page Particulars & Essentials
Author’s Notes
How I First Made Contact with Bhagavad-gita As It Is
PREFACE
INTRODUCTION
Bhagavad-gita As It Is
A Treatise on Pure Human Psychology
Chapter 1: Observing the Armies on the Battlefield of Kuruksetra
Chapter 2: Contents of the Gita Summarized
Chapter 3: Karma-yoga
Chapter 4: Transcendental Knowledge
Chapter 5: Karma-yoga-Action in Krishna Consciousness
Chapter 6: Dhyana-yoga
Chapter 7: Knowledge of the Absolute
Chapter 8: Attaining the Supreme
Chapter 9: The Most Confidential Knowledge
Chapter 10: The Opulence of the Absolute
Chapter 11: The Universal Form
Chapter 12: Devotional Service
Chapter 13: Nature, the Enjoyer, and Consciousness
Chapter 14: The Three Modes of Material Nature
Chapter 15: The Yoga of the Supreme Person
Chapter 16: The Divine and Demoniac Natures
Chapter 17: The Divisions of Faith
Chapter 18: Conclusion-The Perfection of Renunciation
Purport 1.1: Bhagavad-gita is the widely read theistic science summarized in the Gita-mahatmya (Glorification of the Gita). There it says that one should read Bhagavad-gita very scrutinizingly with the help of a person who is a devotee of Sri Krishna and try to understand it without personally motivated interpretations. The example of clear understanding is there in the Bhagavad-gita itself, in the way the teaching is understood by Arjuna, who heard the Gita directly from the Lord. If someone is fortunate enough to understand Bhagavad-gita in that line of disciplic succession, without motivated interpretation, then he surpasses all studies of Vedic wisdom, and all scriptures of the world. One will find in the Bhagavad-gita all that is contained in other scriptures, but the reader will also find things which are not to be found elsewhere. That is the specific standard of the Gita. It is the perfect theistic science because it is directly spoken by the Supreme Personality of Godhead, Lord Sri Krishna.
The topics discussed by Dhrtarastra and Sanjaya, as described in the Mahabharata, form the basic principle for this great philosophy. It is understood that this philosophy evolved on the Battlefield of Kuruksetra, which is a sacred place of pilgrimage from the immemorial time of the Vedic age. It was spoken by the Lord when He was present personally on this planet for the guidance of mankind.
The word dharma-ksetra (a place where religious rituals are performed) is significant because, on the Battlefield of Kuruksetra, the Supreme Personality of Godhead was present on the side of Arjuna. Dhrtarastra, the father of the Kurus, was highly doubtful about the possibility of his sons' ultimate victory. In his doubt, he inquired from his secretary Sanjaya, “What did they do?” He was confident that both his sons and the sons of his younger brother Pandu were assembled in that Field of Kuruksetra for a determined engagement of the war. Still, his inquiry is significant. He did not want a compromise between the cousins and brothers, and he wanted to be sure of the fate of his sons on the battlefield. Because the battle was arranged to be fought at Kuruksetra, which is mentioned elsewhere in the Vedas as a place of worship—even for the denizens of heaven—Dhrtarastra became very fearful about the influence of the holy place on the outcome of the battle. He knew very well that this would influence Arjuna and the sons of Pandu favorably, because by nature they were all virtuous. Sanjaya was a student of Vyasa, and therefore, by the mercy of Vyasa, Sanjaya was able to envision the Battlefield of Kuruksetra even while he was in the room of Dhrtarastra. And so, Dhrtarastra asked him about the situation on the battlefield.
Both the Pandavas and the sons of Dhrtarastra belong to the same family, but Dhrtarastra's mind is disclosed herein. He deliberately claimed only his sons as Kurus, and he separated the sons of Pandu from the family heritage. One can thus understand the specific position of Dhrtarastra in his relationship with his nephews, the sons of Pandu. As in the paddy field the unnecessary plants are taken out, so it is expected from the very beginning of these topics that in the religious field of Kuruksetra, where the father of religion, Sri Krishna, was present, the unwanted plants like Dhrtarastra's son Duryodhana and others would be wiped out and the thoroughly religious persons, headed by Yudhisthira, would be established by the Lord. This is the significance of the words dharma-ksetre and kuru-ksetre, apart from their historical and Vedic importance
Dhrtarastra said: O Sanjaya, after my sons and the sons of Pandu assembled in the place of pilgrimage at Kuruksetra, desiring to fight, what did they do? ***
Verse 1 of the Bhagavad-Gita captures the conflict and tension’ that occurred 5,000 years ago in the Mahabharata, which has endured for centuries. The verse reflects the “psychological principle of conflict”, where differences in values, beliefs, interests, and power can evoke strong emotions, impairing “rational thinking”, and decision-making.
Conflict resolution, is a process of finding a peaceful and productive solution to a disagreement or argument between two or more parties. It involves understanding the needs, interests and viewpoints of all parties involved, and finding a way to meet those needs without compromising the interests of any one group. Conflict resolution is important in psychology, as unresolved conflicts can lead to negative emotions, decreased motivation, and decreased productivity. Effective conflict resolution requires good communication, empathy, and mutual respect. It’s essential to seek to understand the other party’s perspectives and emotions, and communicate with them in a way that is non-threatening, respectful, and focused on finding a mutually agreeable solution. Successful resolution of conflicts can lead to stronger relationships and increased trust between the parties involved.
Rational thinking refers to the ability to engage in critical thinking and make logical and objective decisions based on evidence and data. It involves using reasoning, analysis, and understanding to evaluate situations or circumstances objectively. Essentially, it involves setting aside personal biases and emotions in order to approach a situation logically and objectively. Rational thinking is important in a variety of areas, from problem-solving in personal and professional situations to making important decisions about social and political issues. It is a fundamental aspect of human psychology and is a skill that can be developed through practice and experience. By developing rational thinking skills, individuals can improve their ability to make informed decisions, solve problems, and communicate effectively with others.
The text highlights the role of intentions and desires in shaping behaviors. Individuals must understand their values, priorities, and passions to make “ethical” choices and avoid regret. The Bhagavad-Gita speaks to the importance of “self-awareness”, and “mindfulness” in managing human conflicts.
Ethics is a set of moral principles and values that guide a person’s behavior and decision-making. It is a fundamental concept in human psychology because it plays a significant role in shaping an individual’s belief system and approach to life. Ethics are closely connected to our sense of right and wrong, and thus they guide our interactions with others and how we view ourselves. Ethical behavior is influenced by a range of factors, including social norms, culture, upbringing, and personal values. In psychological terms, ethics can be seen as a form of social cognition, where we employ our cognitive and emotional faculties to judge the acceptability of our actions in relation to ourselves and others. Overall, the study of ethics is central to understanding human behavior, cognition, and social interactions.
Self-awareness refers to a person’s ability to recognize their own thoughts, emotions, and behaviors. In psychology, it is often considered a vital component of personal growth and development. When a person is self-aware, they are better able to understand their own strengths and weaknesses, as well as their motivations and drives. This increased understanding can help individuals make more informed decisions, create stronger relationships, and develop a healthier sense of self. There are many different theories and approaches to developing self-awareness, including mindfulness practices, introspection, and therapy. Generally speaking, self-awareness is thought to be a key part of emotional intelligence and plays a crucial role in many aspects of our lives, from managing stress to achieving our goals. Ultimately, the ability to recognize and understand ourselves is essential to living a fulfilling and meaningful life..
Where in psychology, mindfulness refers to a state of awareness in which people are fully present in the moment, paying attention to their thoughts, feelings, and surroundings without judgment. It is a mental state that allows individuals to observe their thoughts and emotions without getting lost in them. Mindfulness has been shown to improve mental health and well-being, reduce stress and anxiety, and increase positive emotions and empathy. Practicing mindfulness involves learning techniques such as meditation, deep breathing, and body awareness exercises, which can be applied in daily life. Many researchers and mental health professionals emphasize the importance of mindfulness as a tool for stress reduction and emotional regulation. By cultivating mindfulness, individuals can develop a deeper understanding of themselves and the world around them, leading to greater peace and life satisfaction.
Human psychology has shown the positive impact of moral and religious beliefs on mental health, decision-making, and social behavior.
The Bhagavad-Gita is a theistic science that emphasizes the importance of reading and understanding it, without personally motivated interpretations. An objective and unbiased approach towards understanding its teachings is encouraged. The text speaks to the relationship between environment and behavior, highlighting the significance of Kurukshetra in the battle. The philosophy of the Bhagavad-Gita evolved on the Battlefield of Kurukshetra, a sacred pilgrimage site from the Vedic age. Understanding the Bhagavad-gita without any personal bias is essential to surpass all studies of Vedic wisdom and all scriptures of the world.
The Bhagavad-Gita is a scripture that promotes discipline and spiritual growth with several psychological principles that align with current science. The text emphasizes the importance of separating unnecessary elements that cause distractions and disturbances, leading to a fruitful life. Srila Prabhupada, the writer, outlines the methodology and importance of understanding the Bhagavad-gita, and emphasizes the importance of reading the text carefully with someone who is a devotee of Lord Krishna. Understanding the Bhagavad-gita without any personal bias surpasses all studies of Vedic wisdom and all scriptures of the world; and it contains those things that are not found in anywhere else. Therefore, the reader must understand the specific standards of the Bhagavad-gita by reading it objectively and without personal interpretation.
Website Page Particulars & Essentials
Author’s Notes
How I First Made Contact with Bhagavad-gita As It Is
PREFACE
INTRODUCTION
Bhagavad-gita As It Is
A Treatise on Pure Human Psychology
Chapter 1: Observing the Armies on the Battlefield of Kuruksetra
Chapter 2: Contents of the Gita Summarized
Chapter 3: Karma-yoga
Chapter 4: Transcendental Knowledge
Chapter 5: Karma-yoga-Action in Krishna Consciousness
Chapter 6: Dhyana-yoga
Chapter 7: Knowledge of the Absolute
Chapter 8: Attaining the Supreme
Chapter 9: The Most Confidential Knowledge
Chapter 10: The Opulence of the Absolute
Chapter 11: The Universal Form
Chapter 12: Devotional Service
Chapter 13: Nature, the Enjoyer, and Consciousness
Chapter 14: The Three Modes of Material Nature
Chapter 15: The Yoga of the Supreme Person
Chapter 16: The Divine and Demoniac Natures
Chapter 17: The Divisions of Faith
Chapter 18: Conclusion-The Perfection of Renunciation
Purport 1.1: Bhagavad-gita is the widely read theistic science summarized in the Gita-mahatmya (Glorification of the Gita). There it says that one should read Bhagavad-gita very scrutinizingly with the help of a person who is a devotee of Sri Krishna and try to understand it without personally motivated interpretations. The example of clear understanding is there in the Bhagavad-gita itself, in the way the teaching is understood by Arjuna, who heard the Gita directly from the Lord. If someone is fortunate enough to understand Bhagavad-gita in that line of disciplic succession, without motivated interpretation, then he surpasses all studies of Vedic wisdom, and all scriptures of the world. One will find in the Bhagavad-gita all that is contained in other scriptures, but the reader will also find things which are not to be found elsewhere. That is the specific standard of the Gita. It is the perfect theistic science because it is directly spoken by the Supreme Personality of Godhead, Lord Sri Krishna.
The topics discussed by Dhrtarastra and Sanjaya, as described in the Mahabharata, form the basic principle for this great philosophy. It is understood that this philosophy evolved on the Battlefield of Kuruksetra, which is a sacred place of pilgrimage from the immemorial time of the Vedic age. It was spoken by the Lord when He was present personally on this planet for the guidance of mankind.
The word dharma-ksetra (a place where religious rituals are performed) is significant because, on the Battlefield of Kuruksetra, the Supreme Personality of Godhead was present on the side of Arjuna. Dhrtarastra, the father of the Kurus, was highly doubtful about the possibility of his sons' ultimate victory. In his doubt, he inquired from his secretary Sanjaya, “What did they do?” He was confident that both his sons and the sons of his younger brother Pandu were assembled in that Field of Kuruksetra for a determined engagement of the war. Still, his inquiry is significant. He did not want a compromise between the cousins and brothers, and he wanted to be sure of the fate of his sons on the battlefield. Because the battle was arranged to be fought at Kuruksetra, which is mentioned elsewhere in the Vedas as a place of worship—even for the denizens of heaven—Dhrtarastra became very fearful about the influence of the holy place on the outcome of the battle. He knew very well that this would influence Arjuna and the sons of Pandu favorably, because by nature they were all virtuous. Sanjaya was a student of Vyasa, and therefore, by the mercy of Vyasa, Sanjaya was able to envision the Battlefield of Kuruksetra even while he was in the room of Dhrtarastra. And so, Dhrtarastra asked him about the situation on the battlefield.
Both the Pandavas and the sons of Dhrtarastra belong to the same family, but Dhrtarastra's mind is disclosed herein. He deliberately claimed only his sons as Kurus, and he separated the sons of Pandu from the family heritage. One can thus understand the specific position of Dhrtarastra in his relationship with his nephews, the sons of Pandu. As in the paddy field the unnecessary plants are taken out, so it is expected from the very beginning of these topics that in the religious field of Kuruksetra, where the father of religion, Sri Krishna, was present, the unwanted plants like Dhrtarastra's son Duryodhana and others would be wiped out and the thoroughly religious persons, headed by Yudhisthira, would be established by the Lord. This is the significance of the words dharma-ksetre and kuru-ksetre, apart from their historical and Vedic importance